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Novemberness

1 Dec

November impressions – macro and close-up, rain drops, long exposure, motion blur and bokeh effect

November is named so because it used to be the ninth month in the Roman calendar. It is also known as Windmond, Wintermonat and Nebelung. It is the darkest month, hostile and chaotic. It brings storms, disorder and weird dreams. The November full moon is also known as freezing moon or frost moon and beaver moon.

It is raining and snowing and the earth is being saturated with water. The cold grayness is lit up by bright saffron blossoms, colorful tree branches and berries. Wild cherry trees color their crowns red; what looks like a fiery shield or warning sign is actually an invisibility shield against herbivores. By dropping their leaves the trees now ultimately strike their solar sails. Simultaneously the fallen leaves re-assemble to form a protective and nurturing blanket on the ground, for myriads of organisms to spend the winter underneath. Here the magic happens that alchemists seek to master. All of nature’s actions are inherently logical and perfectly adjusted.

November’s weird dreams are messages of wyrd – the weaveress, who spins, weaves and cuts the thread that forms the fabric of a person’s fate or destiny. Noteworthy, is wyrd not only the base word for modern English weird. Today the word weird denounces something supernatural, uncanny or unexpected. But wyrd is also connected to the German werden = to become, Wort = word as well as Wurz = a herb. Originally these terms, to become and to grow (as a plant) and the concept of wyrd (fate) may have been closely linked. Indeed, the wort cunner uses herbs to change a person’s destiny. The shaman or healer uses herbs to drive out sickness and avert death, which increase in the absence of day light.

The weaveress is present in many different pantheons. Sometimes she is part of a triad of goddesses of fate such as the Norse Norns, the Greek Morai and Roman Parcea. Other times she is an ancient mother goddess presiding over the souls of the unborn and the work of women, especially spinning and weaving. Germanic tribes knew her as Holle/Holda, today also identified with Perchta. Slavic peoples knew her as Mokosh or Zorya.

Frau Holle is envisioned to guard a deep well or pool from which she releases the souls of children to be born and into which she receives again the souls of the stillborn. She guards the cycle of life and death, birth and rebirth. Likewise she judges the work of man, blesses those, who finish their tasks in time and punishes those who are late or lazy. In the short month of November we are reminded that the year is in its final quarter and that we too must come to a close with our projects and rituals, but also, that we must take care of ourselves.

New “Flower Devils” + Postcards!

31 Jul

I am not only celebrating an anniversary with Teufelskunst, but also have accumulated dozens of “Flower Devils” and other photographs related to my occult work. Looking for a medium to suitably transport these photos and fitting them into the Teufelskunst shop, I figured big formats are nice but expensive. So what would be a more humble yet authentic way to deliver my “Flower Devils” to the world? A book? Yes, earlier this year I made a first attempt at that and figured it’s still too big for me (both editing- and budget-wise). Then I discovered the printing company in Dresden, which I have been working with for years and who print my band photography as well other works, also offer postcards!

I love cards. I love writing personal messages by hand. I love postcards! And what could be more suitable than to have my little “Flower Devils” carry personal written messages all around the globe?

You can now order all postcards from the Teufelskunst web shop at reduced prizes!

World Goth Day, Observation and Contemplation

23 May

Another exploration of Düsseldorf’s Nordfriedhof, in the twilight of the evening hour and short before rain set in.

The graveyard is the closest nearby place, where I can enjoy a bit of calm and solitude. There are wild parts, reminiscent of English landscape gardens, which occur quite magical to the senses. On the other hand, the majority of graves is fostered with an accuracy resembling that of miniature baroque gardens. The ballast bed trend is also taking over people’s last place of rest. There are exceptions, with lush planting gone wild, such as the grave covered in columbine, which is pictured above.

The caretakers seem to employ ecological concepts and care for biodiversity. E.g. I found an abandoned sandy part, previously covered in black nightshade, and now filled with fragrant phacelia, which is a soil conditioner and attracts a multitude of pollinating insects, not only honey bees. There are bee hives being implemented on this graveyard. There is a small pond visited by various water fowl as well grey herons and I spotted at least one large bird of prey, a common buzzard. The entrance on one side smells heavily like fox. There is a huge population of rabbits digging burrows all across the graveyard, which is probably not to the liking of all bereaved, but partly amusing to observe.

There is an abundance of large and impressive family grave sites as well as memorials for the victims of WWI and WWII. The annexed stonemason does an admirable job with the restoration of the historical grave sites.

It is easy to become enticed by the romanticism conveyed through the abundance and sheer beauty of the place and its funerary art.

As much as I am occupied with the topic of death and the dead, I am part of a generation that will likely not enjoy the luxury of such post-mortem vanity. In truth, it has always been only a small part of humanity to take part in such luxury. Further, the fate of today’s youth is likely, to dissolve into spirit and not leaving much traces of physical existence behind. The larger mankind grows, the less space it will have for its exponentially growing amount of bodies. Neither are the monuments built over decades to last forever. However, they help to implement and strengthen the status of a few over a certain period.

2 centuries of opulent European grave culture, between the modern world and the past, between ego obsessions and spiritual ideals, between emotions and the need for detachment. A boundary between, and – perhaps most importantly – a place for old trees and a green lung for an ever expanding urban space.

Nordfriedhof Düsseldorf

10 May

May 7th, 2019, Nordfriedhof Düsseldorf

Camellia Flower Tincture

6 Apr

Friday evening is tincture time

Kamelienblüte Schloss Pillnitz, Frühlingsanfang 2019

22 Mar

The camellia in Pillnitz is around 230 years old, almost 9 m high and 11 m in diameter. From February to April it is covered in carmine red flowers. During the cold season, the tree, which was planted in 1801 by court gardener Terscheck, is protected by a large glass house with stairs. During this time visitors can enter and view the tree from two levels.

In the mid 19th century Dresden became a European hot spot for the culture and breeding of camellias, and exported them to Russia as well as Italy and Spain. The camellia was viewed as a status symbol among European aristocrats, and Russians in particular, had a high demand for camellia flowers, which were exported in thousands to St. Petersburg and Moscow.

With growing popularity among Westerners, and contrary to its Far Eastern symbolism, the meaning of the flower changed. Thanks to popular literature, most prominently La dame aux camélias by Alexandre Dumas from 1848, as well as real life personae, such as the “Wiener Cameliendame”, a dancer named Fanny Elßler, the camellia became erotizised!

On the other hand the longevity of the flowers, and particularly white camellia flowers, became associated with death and mourning and were woven into funeral wreaths.

The seeds of all known (about 200) camellia seeds yield a valuable oil, which smoothes the hair and juvenates the skin. The oil is rich in linolenic acid, and is also used in cooking and reduces cholesterine. Samurai rubbed camellia oil unto their sword blades to protect them from rust. The oil is also used as a natural surface finish for wood, as lube in watches and precision engineering and more.

Camellia wood is hard and durable and was used in the manufacture of weapons, different tools as well as kokeshi dolls. Up to the Edo period, a camellia rod was used in Buddhist ceremony to punish and drive out malign spirits. The wood also yielded a spark-free and, hence sought after charcoal.

Camellias are highly resistant against diseases and may contain different antibacterial and fungicidal agents.

Besides, the first Westerner to portrait a camellia flower was likely a Saxon gardener by the name George Meister. His book “Der Orientalisch-Indianische Kunst- und Lust-Gärtner” was published in 1692 in Dresden. In it he describes both the camellia as well as its crop plant, Camellia sinensis var. sinensis – the tea shrub!

Further Reading:

Geschichte & Verwendung von Kamelien


https://de.wikipedia.org/wiki/Pillnitzer_Kamelie
https://www.schlosspillnitz.de/de/schloss-park-pillnitz/kamelie/

Nordfriedhof, January 2019

23 Jan

Nordfriedhof Düsseldorf, January 11th, 2019

Fall 2018

5 Nov

Fall is here, death is here, but the flowers keep on flowering

Gallery

Flowers of Death

7 May

Spring Now!

24 Mar

The buffet is opened: Today came to visit the first bees! Still a bit slow and clumsy from the cold, but so nice to see them back in our garden!

Earlier this week, I went to my old childhood playground and gathered willow catkins. My mom dug out these old painted wooden Easter eggs and little beetles. In 2 weeks I will be moving. It is hard for me to imagine, but something in me is determined to discover and live in a new place.