All Hallows is amongst others a time to remember your Dead and be receptive for the messages they communicate from the other side. I have previously blogged about the season and thinning of the veil that usually separates the worlds of the living and the dead. This post is about the actual period known as Allhallowtide, or more famously Halloween, which is celebrated on October 31, and the following nights of All Saints and All Souls, which are commemorated successively on November 1 and 2. These celebrations have a Christian background, though Halloween is often also viewed to have originated from Pagan harvest festivities, particularly the Gaelic Samhain. All have in common an occupation with death and the souls of the dead. Hence skulls and ghoulish appearances are a prominent theme during Halloween. Halloween could be translated as the ‘eve of the hallowed ones’ – the holy or good dead, spirits and saints of Christian faith. However, these long nights are also seen as a time of mischief and in pagan tradition they mark the beginning of the Wild Hunt, a fearsome and dangerous time associated with fateful events.
During these nights it is common to light candles and serve offerings for the dead. These customs find a climax in the Mexican celebrations of the Dia de los muertos, Day of the Dead, when the cemeteries turn into oceans of light, offerings of sugar skulls and pan de muerto, bread of the dead, are placed on graves and home altars, people dress up as skeletons and identify consciously with their dead and the skeletal saints Santa Muerte and la Calavera Catrina. (These customs may be rooted in but are actually far removed from Aztec times, when gruesome deities such as Mictlantecuhtli and Mictecacihuatl were feared and appeased with bloody sacrifices). Today’s day of the dead customs are mostly influenced by Catholicism and similar practices exist in other parts of Latin America and catholic parts of Europe.
I have been impressed and moved by the intensity and beauty of these celebrations since the first time I learned about them, and feel an urge to create a similar atmosphere in my place of living. Actually we too have a time for commemorating the dead, which is Totensonntag, the last Sunday before Advent. This is when we visit the graves of our dead relatives, grandparents and great-grand parents. But in my practice I also relate to the Dead that I once shared a part of my life with and the so-called Mighty Dead, which are much older spirits that act as spiritual guides and idols. For me these three nights of Allhallowtide are a time to relate to and honor these Dead and to do so I adopted some of the practices from the Mexican festival, some of which have been taught to me by friends and so another aspect of following these customs is carrying on a tradition.
Below you can see the offerings placed outside on my window bench. They consist of grave candles (which are weatherproof and indispensable during the stormy autumn nights), normal candles (which may or may not burn, depending on the weather), bread of the dead shaped into preferred forms and sweetened with honey, pomegranate (a reference to underworld deities such as Hecate and Persephone), orange or other type of fruits, e.g. figs, Vervain strewing herb and a glass filled with fresh water. Later I also added a pumpkin-lantern, into which I carved a Teufelskunst devil, to strengthen the flame that keeps me and my artistic work alive:
These offerings are left for as long as the candles keep burning (e.g. 72 hours) and then brought to a graveyard or a remote place in the forest, ideally where they won’t be removed by third parties, just so the souls can ‘feed’ on them undisturbed. And again in this case these offerings are not related to ones normal dead relatives and hence are not placed on those graves, but rather a neutral yet powerful spot is chosen, such as a crossroad, in front of a large tree or cross. Additional candles are lit, incense burnt and through silent or spoken prayers the tie between oneself and the spirits is renewed and strengthened.
Now I hope this post is helpful to my readers and especially those, to whom this festival (and my obsession with it) occurs as strange. Respect the work and you may prosper from it as well.
Update: I am adding some useful links on the topic below. The list shall grow as I find time and inspiration to add more…
- Beautifully written in depth blog post about the three nights of All Hallows, All Saints and All Souls, as it’s being celebrated in the Clan of Tubal-Cain, by Shani Oates: http://clantubalcain.com/the-covenant-of-all-hallows-hael-to-the-mighty-dead/
Wiebke Rost 
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